
The Aballac is our mytical White Isles of Golden Apples, symbol of the intimate receptacles of the Great Mother, represented by nine priestesses who together (3×3, i.e. 3 times the divine Goddess Triad) form the ancestral ‘Matron’, ‘Madron’ or ‘Modron’, from which comes the mythical name of Mordred in arthurian literature, gross and patriarcalised distortion of ancient matricentric beliefs.
There are songs to go everywhere wrote once Native American Anne Cameron, amongst many other Elders of other indigenous traditions.
If you would like a Woman of the Old World to bring some magical Faeriedust to your Birthday, Funeral or Marriage , or to any other respectable Event, ride the collective field to dream-weave a sail to the legendary Lake where the Veils of delusion are lifted, inviting the Song that will go there directly.
We will go to the sacred Sites of your inner landscapes.
Your voices will be aided in their passage thorugh their own Self Retrieval and rediscovery, as a Collective One.
You will be guided into your inner and hollow Snake Healer, through a gentle breathing practice we will enter here your most magical Song. We will drum and sing alive the songs of the Soul of the Land by awakening your Inner Wilderness. The sessions typically last from 2 to 3 hours. Through a gentle induction into your own natural, free, unleashed voice, we will enter into a liminal space where the Veil that separates us from other forms of life is lifted and we become One with All that is.
Be prepared, the session might include screaming and howling to the top of your voice, or making animal sounds. If you are shy or someone who isn’t inclined to abandon the Comfort Zone, be aware your Comfort Zone and self-imposed limitations might gently and/or fiercely get challenged here. ”
Les Bonnes Dames or Good Ladies
The Bonnes Dames, Fates, Norns or Fatae, were in the ancestral Old Europe’s traditions of the Land, Mothers of Life Mothers of Dream, sacral Queens of sovereignty, and Divine Weavers.
Once upon a time the Living Goddesses of Sovereignty were embodied by Priestesses who taught by living example that every human Life Giver was a form of the Divine Life Giver herself, and thus every form of life was sacred. They did so by leading a collective life without men and treating each other as sacred. They perceived each other as the Innermost Self and they held the Body of the Goddess came together through their in presence Gatherings, coming together as one. Each represented an organ and a part of the Body and no part was held to be more or less important, as the Body is alive and heathy thanks to its integrity to allow it full functioning.
Hierarchy existed not from top to down or from down to up, but from the centre, as the All Embracing loving moment from the Heart, the Lungs and the generative area of the feymale body known as ‘Cauldron’.
They guarded an Eternal Fire symbol of divine love and knowledge and performed rituals rooted in knowing of Equivalence in every womb Being, natural, animal and human. Through such secret and mysterious Rituals which revolved around the lunar phases and the cycles of solar light, both in the day and in the year, they were believed to bring fortune to all the Earth and the human communities that supported them.
They lived without men to preserve through the ages the Memory of the Life Giver as one, agendered, all encompassing, like the Tao in Taoism, like the divine human Beings of the Golden Age, recounted by classical authors such Hesiod, Ovid or Plato.
Under their Law no one could cross the Land without their Blessing, and it was established that any woman found injured in any manner, or lost, or alone and without possessions, should be taken in an taken care of without asking anything in return, because woman was still perceived as an emanation of the Divine Life Giver herself who required to be healed by being made whole again.
Under the Law of the Goddesses of Sovereignity Life Giver in any form was always put first, for she risked her life in order to give life, and to protect and nourish life giver first was perceived as the way to protect life itself.
It was thus seen as high treason or as a sacrilege, to engage in any conflict or separation with other women, particularly because of a man, or to put a man first.
Men were considered such in their very role of protection towards life giver and thus towards the community.
This is not because women were held to be weak but on the contrary because they were held to be sacred.
The Life Giver has been oppressed, violated, brutalised, slandered and tortured for thousands of years, so that now it would seem inconceivable to most to treat every woman as as sacred, regardless of the state of intactness of their womb, regardless of personal dislike and regardless, even, of the crimes a woman may have committed.
The living Goddesses of Sovereignty treated each other as sacred to teach through example to respect women as divine manifeststation of the universal Life Giver to be the Source of life and thus unconditionally sacred and necessary, as well as unconditionally innocent. Healing of Life Giver wasn’t seen to happen through any particular heterodirected ‘therapy’ but through making the Divine Body entire by coming together as women, and singing and drumming and loving alive the Land with the divine Embodiment of Dreamtime. The time of the Golden Age, prior to the separation of male from the Body of the Divine FaeMale, or FeyMale.
So let us walk the Talk Sisters, And embrace each other as we grow, and shrink, and walk and stumble, as we fall and as we inspire, as we outgrow and as we outshine,
The Song contains magical properties and can heal any fracture and wound, any illness, physical or immaterial, because it heals the ancient split of the Land, that is the split within Matrix. The initiation happened blindfolded on galloping wild horses. The initiation consisted and still consists where it is still practiced, in merging with the animal soul of the Tribe, the Wild Horse, totem and symbol of these women warriors and priestesses of universal love, that is of Emma Anna, also known as the Virgin Whole and the Great Seer, Holla Ana, Gea Ermen Ania, Ari Ana, Arianna, Ari Adne, Agna, Agnes, Ana, Mari Ana, Morgan Ana, Hermen Ana, that is Hermana, literally Sister in Spanish, Irmama. In the Eastern Alps she is still worshipped as Soreghina, Little Sister, and Sun Daughter, known to initiate young women to the Cult of eternal and universal love, rooted in fact in radical sistership, that patriarchy has destroyed to oppress and own the essence of life.
Feed a man and you will feed himeself, feed a woman and she will feed the whole village says an African saying.
Put Mother first and she will put everyone else before her, says a Papuan proverb, for she carried life at the cost of her own and she knows how much is worth it.
Cost:
The cost for a home visit varies from occasion, time and location, will include the time to drive there, up to 30 miles, preparation and arrangements, and petrol up to 30 miles. For longer distances, travel expenses will need to be covered as well as 1 or 2 nights paid accomodation, depending on distance and required travelling hours.